Dr. Frédérick Madore
Research Fellow
(Leibniz-Competition, Remoboko, Leibniz-Junior Research Group, in Cooperation with IFRA Nigeria, LASDEL)
Positions
Degree/Education
Publications
Forthcoming: Religious Activism on Campuses in Togo and Benin: Christian and Muslim Students Navigating Authoritarianism and Laïcité, 1970–2023. Berlin: De Gruyter.
2016: La construction d’une sphère publique musulmane en Afrique de l’Ouest. Québec/Paris: Presses de l’Université Laval/Hermann.
2023: Sounaye, A. and F. Madore (eds), Religiosity on University Campuses in Africa: Trends and Experiences. Berlin: LIT Verlag.
2021-2022: Madore, F. and D.E. Schulz (eds.), “Muslim Minorities in Africa, Part 1 & Part 2”, Islamic Africa 12 (2) / 13 (1). https://brill.com/view/journals/iafr/12/2/iafr.12.issue-2.xml / https://brill.com/view/journals/iafr/13/1/iafr.13.issue-1.xml.
2017: Millet Mouity, P. and F. Madore (eds), “Les acteurs religieux africains à l’ère du numérique”, Émulations 24. https://doi.org/10.14428/emulations.024.
2022: “A Beninese Imam’s Controversial 2019 Election Campaign: Muslim Leadership and Political Engagement in a Minority Context”, Islamic Africa 13 (1): 1–26. https://doi.org/10.1163/21540993-01202004.
2021: “La Collection Islam Burkina Faso: promesses et défis des humanités numériques” Revue d’Histoire Contemporaine de l’Afrique. https://doi.org/10.51185/journals/rhca.2021.e610.
2021: “‘Good Muslim, bad Muslim’ in Togo: religious minority identity construction amid a sociopolitical crisis (2017–2018)” The Journal of Modern African Studies 59 (2): 197–217. https://doi.org/10.1017/S0022278X21000094.
2020: “Muslim Feminist, Media Sensation, and Religious Entrepreneur: Aminata Kane Koné as a Figure of Success in Côte d’Ivoire” Africa Today 67 (2-3): 17–38. https://doi.org/10.2979/africatoday.67.2-3.02.
2020: “Francophone Muslim intellectuals, Islamic associational life and religious authority in Burkina Faso” Africa 90 (3): 625–46. https://doi.org/10.1017/S0001972020000108.
2018: Madore, F. and Y Traoré, “L’organisation du hadj en Côte d’Ivoire: entre facteur de cohésion et source de rivalités au sein de la communauté musulmane (1993–2010)” Cahiers d’études africaines 229: 179–208. https://doi.org/10.4000/etudesafricaines.21880.
2017: Millet-Mouity, P. and F. Madore, “Pour de nouvelles études sur les acteurs religieux africains à l’ère du numérique” Émulations 24: 11–22. https://doi.org/10.14428/emulations.024.001.
2017: Hackett, R.I.J., F. Madore and P. Millet-Mouity, “Interview with Rosalind I.J. Hackett on Religion and Digital Media Trends in Africa” Émulations 24: 125–33. https://doi.org/10.14428/emulations.024.008.
2016: “The New Vitality of Salafism in Côte d’Ivoire: Toward a Radicalization of Ivoirian Islam?” Journal of Religion in Africa 46 (4): 417–52. https://doi.org/10.1163/15700666-12340090.
2016: “L’islam ivoirien et burkinabé à l’ère du numérique 2.0” Journal des anthropologues 146–147: 151–78. https://doi.org/10.4000/jda.6525.
2016: “Islam, médias, mise en place du Sénat et article 37 de la Constitution: changement de paradigme au Burkina Faso (1991–2014)?” Canadian Journal of African Studies / Revue canadienne des études africaines 50 (1): 7–27. https://doi.org/10.1080/00083968.2015.1101008.
2016: Madore, F. and M. Gomez-Perez, “Muslim Women in Burkina Faso since the 1970s: Toward Recognition as Figures of Religious Authority?” Islamic Africa 7 (2): 185–209. https://doi.org/10.1163/21540993-00702001.
2013: Gomez-Perez, M. and F. Madore, “Prêcheurs(ses) musulman(e)s et stratégies de communication au Burkina Faso depuis 1990. Des processus différentiés de conversion interne” Théologiques 21 (2): 121–57. https://doi.org/10.7202/1028465ar.
2024. Madore F. and L. Audet Gosselin, “Religion on the Internet and New Information and Communication Technologies in Burkina Faso” in A. Degorce, L.O. Kibora and K. Langewiesche (eds.), Religious Encounters and Social Dynamics in Burkina Faso, 263–88. Dakar: Amalion.
2023: Madore, F. and I. Binaté, “Islam on University Campuses in Côte d'Ivoire since the 1970s: Muslim Intellectuals and Francophone Salafism” in A. Sounaye and F. Madore (eds.), Religiosity on University Campuses in Africa, 273–307. Berlin: LIT Verlag.
2023: “Exister en contexte autoritaire : les associations étudiantes chrétiennes et islamiques à l'Université de Lomé sous Gnassingbé Eyadéma, 1970–2005” in A. Sounaye and F. Madore (eds.), Religiosity on University Campuses in Africa, 51–83. Berlin: LIT Verlag.
2023: Madore, F. and A. Sounaye, “Religiosity on University Campuses in Africa: Trends and Experiences” in A. Sounaye and F. Madore (eds.), Religiosity on University Campuses in Africa, 3–21. Berlin: LIT Verlag.
2020: “Imams, Islamic Preachers, and Public Space in Ouagadougou (Burkina Faso) since the 1990s: Toward New Intergenerational Relationships and a Muslim Public Sphere” in L.J. Acquah and T. Falola (eds.), Perspectives on the Religious Landscape in Africa, 183–213. Durham, NC: Carolina Academic Press.
2019: Madore, F. and L. Audet Gosselin, “Le religieux sur Internet et dans les NTIC au Burkina Faso” in A. Degorce, L.O. Kibora and K. Langewiesche (eds.), Rencontres religieuses et dynamiques sociales au Burkina Faso, 269–96. Dakar: Amalion.
2019: Madore, F. and A.-A. Brassard, “Du plan au brouillon et à la table des matières (tableaux, illustrations)” in F. Piron (ed.), Guide décolonisé et pluriversel de formation à la recherche en sciences sociales et humaines. Québec: Éditions science et bien commun.
2016: Couillard, K., F. Madore and M. Gomez-Perez, “Leaders of National and Transnational Muslim NGOs in Burkina Faso: Diverse Forms and Experiences of Islamic Civic Engagement” in M.N. LeBlanc and L. Audet Gosselin (eds.), Faith and Charity: Religion and Humanitarian Assistance in West Africa, 105–23. London: Pluto Press. https://doi.org/10.2307/j.ctt1gk0810.11.
2014: Madore, F. and M. Gomez-Perez, “Communauté Musulmane du Burkina Faso” in The Encyclopaedia of Islam, THREE, 66–67. Leiden: Brill. https://doi.org/10.1163/1573-3912_ei3_com_27698.
Invited Lectures
2021: “Militantisme islamique sur le campus de l’Université de Lomé (Togo) depuis les années 1980: être musulman en contexte minoritaire, laïc et (semi-)autoritaire”, Chaire de recherche sur l’islam contemporain en Afrique de l’Ouest, Université du Québec à Montréal (Canada), February 22.
2020: ‘Muslim Intellectuals’ and ‘Francophone Salafis’ in West Africa: New Religious Elites?”, Hamilton Lugar School of Global and International Studies, Indiana University Bloomington (United States), October 1.
Teaching Activities
Languages
- French: Native Speaker
- English: Fluent
- German: Intermediary
- Arabic: Beginner Level